getmeachargerquick:

mixed-apocalyptic:

thatpettyblackgirl:

it’s just they never seen a song in 3D.

Iconic performance

Black magic! 

AAVSL (African American Venacular Sign Language) is wild because you really see the culture in it and if you are Black and hearing/don’t know ASL, you still understand it because so much of black communicatiom is nonverbal

Reblogging again because I didn’t know AAVE had a sign language equivalent even though now it makes so much sense.

stardustedflower:

jehovahhthickness:

luvyourselfsomeesteem:

straggletag:

knowledgeequalsblackpower:

i scrolled passed this several times before actually reading it. i’m not used to two white men talking sense…

Alton Brown is no fucking joke a legend. 

Alton Brown definitely is a Culinary genius. I go to Culinary school and on assignments where I studied Southern cuisine I made a serious point to call it Soul Food or Black Southern Cuisine and emphasize that it’s entirely rooted in the black culture and slavery. I will never let ppl forget it is black people who educated white Americans to cook. There is a lot of of culture appropriation and whitewashing even in Culinary and they will have you believe whites are the masters of Southern food and Korean BBQ I swear ta gawd. 

I love both of these chefs

“Not used to two white people talking sense” 😂😂

THIS is how you do it. I love cooking shows, but I regularly have to turn off or change channel from entitled white dudes shovelling shit talking about black food or Indian food or Asian food without talking about slavery or colonialism, or doing so only using euphemisms wreathed in ‘glory days’ white supremacy. YOU CAN SAY BLACK. YOU CAN SAY SLAVERY. BY NOT DOING SO, YOU’RE ERASING THE ORIGINS OF THE FOOD YOU CLAIM YOU LOVE SO YOU CAN STOMACH IT WITHOUT FOR A MOMENT CONSIDERING YOUR PART IN THAT SYSTEMIC VIOLENCE.

Stonewall Book Award 2018 speech

brandycolbert:

Hi! It’s been a long time since I’ve been on Tumblr, so thanks if you’re still following me!

Today is the paperback release of my second book, Little & Lion (how beautiful is that new cover?), and since a few people have asked about my Stonewall speech, this seemed like the perfect time to post it! I forgot to have someone record it, so you don’t get to see me cry, but I’m posting the text below. Thanks for reading!

It is such an honor to be here. Thank you to the Stonewall committee for this award, which is such a highlight of my life and career.

People often ask why authors write the books that we do, and the answers always vary. I wrote this book for several reasons, but I asked myself a few times why I was writing a queer character when I myself do not identify on the LGBTQ spectrum.

I was born and raised in Springfield, Missouri, a conservative town in a conservative state with a population that is overwhelmingly white, Republican, and Christian. I was raised in one of the few black families in our town; I’ve written and talked about the history of racism in Springfield, but suffice to say I was no stranger to the intolerance that wove its way through the southwest pocket of the state. Most places I went, I was seen as “different”—constantly reminded of my darker skin and tightly curled hair.

The first time I remember seeing someone “different” from me was when I met a girl named Kathy Z in first grade. Kathy was a sweet girl with white-blond hair and a gap between her two front teeth. She was also born with a congenital hand deformity. When I went home that day, I immediately asked my parents about Kathy’s hand. I wanted to know if it was okay to hold her hand at recess like the rest of the girls and I did. My parents exchanged a glance before they told me that her difference didn’t mean anything other than that—her hand was different from mine.

My parents made it very clear that “different” wasn’t synonymous with bad. And they told me plainly that I wasn’t better than anyone else, and that was no one was better than me. I’ve never forgotten that.

But it also became clear from a pretty early age that most people in our town didn’t think that way. I grew up fielding assumptions based on my skin color from people who didn’t know me, and from people who should have known better. And I wasn’t the only one.

Queerness wasn’t something that was accepted or openly discussed where I grew up. Homosexuality wasn’t decriminalized in Missouri until 2003, when the Supreme Court case Lawrence v. Texas invalidated sodomy laws in the remaining fourteen states that upheld them. Conversion therapy is still legal in Missouri, and one of the current US senators from the state proudly voted against marriage equality.

This is the environment I grew up in. It is the sort of environment that likes to constantly remind you of what you are if you are not straight, cisgender, white, and able-bodied.

I don’t recall the first time I recognized queerness, but I watched a lot of television as a small child in the ’80s, MTV in particular, so I’m pretty sure it was George Michael in the video for “Wake Me Up Before You Go Go.” I also went to a black Baptist church every Sunday, and it was there that I learned queerness was considered a sin in the Bible. That never sat right with me, even before I was old enough to truly understand what it meant. There were not-so-quiet rumors swirling through the church about the man who played piano for the gospel and youth choirs. He brought such joy to the congregation each week with his music, but even if he hadn’t, I didn’t understand how he could be more of a sinner than everyone else simply because of whom he loved.

I worked at a hardware store throughout high school and college, and one of my favorite coworkers was a man named Kyle. He was funny, charming, and the first openly gay person I’d ever known. I was eighteen years old. We became fast friends, and, shortly after, his boyfriend, Fred, began working there. They were eventually married in a civil union that was, of course, unrecognized by the state of Missouri in the late 1990s. For years, I was the only black person to work in our store of more than two hundred employees, and Fred and Kyle were the only openly queer people there. I always felt a camaraderie with them. Maybe it was because we were all considered “different” in our small town and in that big store. Maybe it was because no matter how “different” the three of us were, we always demanded respect from our coworkers and customers, and in most cases, we received it.

I continued to live in Springfield throughout college, and less than a month after graduating with a journalism degree, I packed up my things and moved across the country to Los Angeles. In Little & Lion, Suzette is sure that she witnesses Lionel falling in love at first sight with her crush Rafaela. I am certain if someone had captured the look on my face when my U-Haul touched down in Los Angeles, they would have seen that same expression.

I was instantly smitten with L.A. Of course the weather was perpetually gorgeous, the city was surrounded by beaches and mountains, and sixteen years later, I still can’t get over the palm trees. But what struck me the most was how everyone in Los Angeles was allowed to just be. There were people all different shades of brown, speaking different languages and not drawing strange looks because of it. There was a neighborhood predominantly populated by Orthodox Jews, and there was Boyle Heights, Chinatown, Little Tokyo, Koreatown, and Leimert Park, all ethnic neighborhoods celebrating long histories of strong cultural identity. My mouth dropped open the first time I spotted a police car in the city of West Hollywood. I couldn’t believe what I was seeing: Their cruisers all have rainbow flags emblazoned on the side. Los Angeles felt so good to me because you didn’t stand out for being different—everyone was different, and those differences were celebrated.

I’ve heard that some readers believe Little & Lion is “too diverse.” I write to reflect the world around me, and my world in Los Angeles is incredibly diverse and rich with various cultures. To imply that a story is unbelievable because it depicts a bisexual Jewish black girl falling for a pansexual Latina and a half-Korean half-black boy is insulting to the very people living those lives.

I was once a little black girl in a very white town, dying to read about someone who looked like me. To validate my existence. I was in college before I saw myself in books, and it instantly made me feel less alone. As an author, it is a privilege to write books that can serve as a mirror. But Suzette is not me. I have, sometimes to my great consternation, always been a bit “boy crazy.” I don’t know what it’s like to be a bisexual girl, and I was worried I’d overstepped my bounds in writing her story, despite the work I put into making her experience read as authentically as possible. I can empathize through my experiences living with racism, but I’m well aware they aren’t the same experience.

By the time the Stonewall committee called to share the good news earlier this year, I’d convinced myself that I should not have written this book. I don’t think anyone was more shocked than me, though, when statistics were released on the number of books published with black girl protagonists written by black women in 2017. The numbers were bleak, but even bleaker was the fact that Little & Lion was the only one of those books to feature LGBTQ content.

It’s my wish that in the very near future, there are so many books about queer black girls—hopefully written by queer black authors—that we don’t have to count them. And it is my lifelong hope that we remember to love and respect each other, and continue to celebrate everyone’s differences and identities. I truly cannot wait for the day that “diversity” isn’t a buzzword or an initiative, and when inclusivity is an integral part of publishing and the world.

I am extremely honored to receive this recognition for Suzette’s story, particularly during LGBTQ Pride month. Thank you to the Stonewall Award committee for recognizing my work, especially in a year that saw so many beautiful, groundbreaking books published about teens spanning the LGBTQ spectrum. I am so grateful to my editors, Alvina Ling and Kheryn Callender, who gave me the smart and honest feedback I needed to make Little & Lion the book it is today. And I would not be standing here without the incredible support and love of my agent, Tina Dubois, who championed this book in its early stages and encouraged me to write what was in my heart.

Thank you for awarding my work.

aureliaborealis:

prokopetz:

prokopetz:

Rape is the only crime on the books for which arguing that the temptation to commit it was too clear and obvious to resist is treated as a defence. For every other crime, we call that a confession.

I’ve gotten more angry asks about this post than I have actual reblogs.

imagine hearing “well if he didn’t want to be shot, he should have worn a bulletproof vest” on a trial

The thing is, though, it is said, in the case of racial minorities and vulnerable people. How often has a black person been shot just for driving/walking/ringing the cops for help/wearing a hoodie/playing in a park? How often do people say they should have behaved differently, as though their actions were a logical precursor to their murder?

How often do Jewish people, Sikhs and Muslims get blamed for being ‘too’ who they are in public? Especially women wearing a headscarf or men wearing a turban? How many are told, ‘well, what did you expect?’ when they try to report a hate crime?

How many queer people are blamed for their own murders and assaults simply for existing in public spaces? How many are told that if they just made an effort to be normal, they’d have been safe? How many were assaulted when they were actually passing, but were outed as queer and found themselves trapped and abused by people who felt angry at being ‘tricked’?

How many disabled people have been murdered just for not being normal? How many autistic children and adults are killed by their caregivers annually, or subjected to torturous therapies to try to cure them? How many interviews, articles, memoirs and documentaries justify this cruelty in the name of normalisation and blame the disabled person for the impact of their disability on their families?

People have always blamed victims. Yes, it happens to victims of rape and sexual assault, and always has done, and is disgustingly regularly reported as justification for what happened. But it happens to others too. Also, please remember that the rates of rape and sexual assault of people of colour, queer people and disabled people are far higher than the general population, and that it is far harder for these victims to access the justice system, compensation and health/support services.

for-marginalized-bw-only:

black-to-the-bones:

image

Black girls deserve to learn free from bias and stereotypes.

Most black girls experience this hatred at schools. And classmates are not the only problem, there is no support from teachers, too. That’s why they get so affected by their school experiences. Black kids deserve to be treated just like everybody else, they want to study, they want to learn something ,too. However due to prejudice they are 5 times more likely to be suspended than their white peers and it can ruin their lives forever. 

National Women’s Law Center created this video to change the situation. Join the movement to help black girls feel normal and get the same opportunities everybody else has.

Source

Finally something focusing on black girls!

misselaney:

Natural Black Hair Tutorial!
Usually Black hair is excluded in the hair tutorials which I have seen so I have gone through it in depth because it’s really not enough to tell someone simply, “Black hair is really curly, draw it really curly.” 

The next part of Black Hair In Depth will feature styles and ideas for designing characters and I will release it around February. If you would like to see certain styles, please shoot me a message!

4mysquad:

#BlackPride #YouSmart #BlackExcellence 

Just piping up to correct info re: Stephen Wiltshire. Stephen is best known for his extensive accurate CITYSCAPES, not portraits. If you look at the picture, in the post, you can tell that’s what he’s drawing. (Or, you know, do a basic Google search.)

Also, please don’t erase that Stephen is an AUTISTIC black man. Yes, he is considered a savant, but his talent for drawing is not the totality of his neurotype, nor his identity. People of colour suffer erasure, for DISABLED people of colour, this is doubly so, so please honour Stephen’s achievements by acknowledging this.